Thesis on organic farming in nepal

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Teach these people to read, though, and you immediately get a completely different situation. The children grow up no longer content with village self-sufficiency. They must have books, and books cannot be produced in the village (although I have seen paper being made in an Indian village in a mill; the chief constituent was a cow walking round in a circle providing the power), they wish to see the other parts of the world that they now become aware exist, they long for the sophisticated clothes, the machines, the gadgets and the other things that can only be produced by a city-based civilization. The Indians have two useful words: pukha and kutcha . Pukha means with a civilized finish on it. Kutcha means rough-made in the village without outside help. The man who has learnt to read, and been to town, comes back and wants a pukha house—one that makes use of glass and cement and mill-sawn timber and other materials that cannot be produced in the village: his old kutcha house is no longer good enough for him. He also wants white sugar instead of gorr, which is the unrefined sugar of his own sugar-cane, tea instead of buttermilk, white flour instead of his own wholemeal. He—and eventually his whole village with him—are forced into a money economy, crops are grown for sale and not for use, the village becomes part of the great world-wide system of trade, finance and interchange. In Africa what happens is that the young men of the village are forced to go and work in the white man's mines.

Thesis on organic farming in nepal

thesis on organic farming in nepal


thesis on organic farming in nepalthesis on organic farming in nepalthesis on organic farming in nepalthesis on organic farming in nepal